Beltane Southern Hemisphere – Samhain Northern Hemisphere

Blessed Beltane to all of us in the Southern Hemisphere, we are having unseasonable weather, many places flooded and much devestation. Please add all those communities to your prayers. Even though it is not really Halloween here, the children will come trick or treating, have fun Blessed Be!

Beltane is the festival of the Sacred Marriage, and is the time of the year when sexuality and fertility are recognised and most revered.

This is the festival of the Great Rite – of sexual union between Goddess and God. Beltane is the most popular time for Witches to be handfasted. Sacred to Beltane is the Apple tree, and in Australia the jarrah replaces the oak as the sacred tree of this time.

At Beltane, the Maypole is a common fixture. Ribbons of yellow, red, blue and green representing the four elements are woven around a solid central staff or pole. The key to a successful maypole is to have an even number of participants, or the weave will not work. Every alternate weaver should hold the end of a ribbon (the other end of which is attached to the top of the central staff), and move deosil and widdershins respectively, moving first outside and then inside as they pass one another. The pattern will build as the pole is woven. In Australia, a fun alternative to a traditional Maypole is to use the ubiquituous Hills Hoist! A traditional hoist works perfectly well as a staff for the maypole, and lends an element of fun to the proceedings!

The Maypole is, of course, a phallic symbol (representative of the male sexual organ). The ribbons attached to the Maypole were traditionally red and white, representing blood and semen, in times past. Nowadays, many modern Witches use a variety of colored ribbons – most often the four colours representing the four elements – Air, Fire, Water and Earth.

At Beltane, Beltane fires, or bonfires, are lit, and it is traditional to leap the fire for luck, especially for young couples and newlyweds. In Australia, the Beltane fire is often held in a cauldron, to prevent the fire getting out of hand.

When building a Beltane Fire, it is sensible to check for overhanging branches, and keep a fire extinguisher or blanket / bucket of water close to hand. Beltane is a time of excess, and even the flames seem to be aware of this!

Other festivities at Beltane (apart from the traditional nighttime fun of lovers!) include bobbing for apples, and sharing in seasonal fruit. As the season of fertility, symbols of fertility are good to place on your altar, and candles in the fresh, pastel colours of spring.

Beltane is a great time for new beginnings, and an excellent time to start a coven, or initiate new members. Consider this time for naming ceremonies and handfastings, as well as new beginnings generally.

Beltane is celebrated on the 31st of October in the Southern hemisphere, and on 30 May in the North. It is also known as Mayday (English), Bealtinne (Scottish), the Festival of Tana (Italy/Latin), and Walburga (Teutonic).

(From http://www.akashawitchcraft.net – website no longer available.)

Samhain – Northern Hemisphere

To all in the Northern Hemisphere, stay warm and safe as you head into the winter months. Enjoy the changing seasons and today enjoy Halloween, have fun Blessed Be!

Samhain Lore and Traditions

October 31 — Samhain Eve
Also known as: November Eve, Feast of the Dead, Feast of Apples, Hallows
and All Hallows Eve.


Possibly the biggest festival of the Witches’ year, Samhain is a time to remember those who have passed on, celebrate the Summers end and prepare for Winter months ahead. The Sun God and earth fall into slumber, as the nights lengthen and winter begins.

Samhain, (pronounced SOW-in, SAH-vin, or SAM-hayne) means “End of Summer”, and is the third and final Harvest. The dark winter half of the year commences on this Sabbat.

Various other names for this Greater Sabbat are Third Harvest, Samana, Day of the Dead, Old Hallowmas (Scottish/Celtic), Vigil of Saman, Shadowfest (Strega), and Samhuinn. Also known as All Hallow’s Eve, (that day actually falls on November 7th), and Martinmas (that is celebrated November 11th), Samhain is now generally considered the Witch’s New Year.

It is generally celebrated on October 31st, but some traditions prefer November 1st.It is one of the two “spirit-nights” each year, the other being Beltane. It is a magical interval when the mundane laws of time and space are temporarily suspended, and the Thin Veil between the worlds is lifted. Communicating with ancestors and departed loved ones is easy at this time, for they journey through this world on their way to the Summerlands.

It is a time to study the Dark Mysteries and honor the Dark Mother and the Dark Father, symbolized by the Crone and her aged Consort. Tradition also teaches that the aid of spirits and guides from the other world was easily enlisted at this time, so in the increasing moonlight of longer nights, many used this time to hone their psychic and divinatory skills, especially with regard to love and marriage.

Originally known as the “Feast of the Dead” this sabbat was celebrated in Celtic countries by leaving food offerings on altars and doorsteps for the “wandering dead”.Today a lot of practitioners still carry out that tradition. Single candles were lit and left in a window to help guide the spirits of ancestors and loved ones home. Extra chairs were set to the table and around the hearth for the unseen guest. Apples were buried along roadsides and paths for spirits who were lost or had no descendants to provide for them. Turnips were hollowed out and carved to look like protective spirits, for this was a night of magic and chaos.

The Wee Folke became very active, pulling pranks on unsuspecting humans. Traveling after dark was was not advised. People dressed in white (like ghosts), wore disguises made of straw, or dressed as the opposite gender in order to fool the Nature spirits.

The Christian religion has adopted this day as All Saints Day, or All Hallows Day, celebrating the eve as All Hallows Eve, or Halloween. The superstition and misconception linked to this celebration by the early church, led people to take some unusual precautions to protect themselves. They adopted the tradition of dressing in frightening costumes or disguises, and displaying scary looking Jack-O-Lanterns to help protect them from spirits they considered to be evil. In the British Isles, the young people would disguise themselves with hideous masks and walk through the village, lighting their way with lanterns made from carved turnips.

This was also the time that the cattle and other livestock were slaughtered for eating in the ensuing winter months. Any crops still in the field on Samhain were considered taboo, and left as offerings to the Nature spirits. Bonfires were built, (originally called bone-fires, for after feasting, the bones were thrown in the fire as offerings for healthy and plentiful livestock in the New Year) and stones were marked with peoples names. Then they were thrown into the fire, to be retrieved in the morning. The condition of the retrieved stone foretold of that person’s fortune in the coming year. Hearth fires were also lit from the village bonfire to ensure unity, and the ashes were spread over the harvested fields to protect and bless the land.

Symbolism of Samhain:
Third Harvest, the Dark Mysteries, Rebirth through Death.

Symbols of Samhain:
Gourds, Apples, Black Cats, Jack-O-Lanterns, Besoms.

Herbs of Samhain:
Mugwort, Allspice, Broom, Catnip, Deadly Nightshade, Mandrake, Oak leaves, Sage and Straw.

Foods of Samhain:
Turnips, Apples, Gourds, Nuts, Mulled Wines, Beef, Pork, Poultry.

Incense of Samhain:
Heliotrope, Mint, Nutmeg.

Colors of Samhain:
Black, Orange, White, Silver, Gold.

Stones of Samhain:
All Black Stones, preferably jet or obsidian.

Traditional Foods:
Apples, Pears, Pomegranates, All Grains, Pumpkin-pie, Hazelnuts, Cakes for the dead, Corn, Cranberry muffins and breads, Ale, Cider, Herbal teas (especially Mugwort) and Meat unless vegetarian and then tofu will do.

Herbs:
Calendula, Cosmos, Chrysanthemum, Wormwood, Hazel, Thistle.

Incense:
Mint, Heliotrope, Nutmeg, Sage or Floral’s.

Woods and Herbs Burned:
Apple, Heliotrope, Mint, Nutmeg, Sage.

Sacred Gemstone:
Aquamarine.

For further information on rites and rituals to celebrate the sabbats, we reccommend:

Pagan Holidays and Earth Magic by Kardia Zoe

However you choose to celebrate Samhain, be adventurous and investigate some of the older traditions. There is a large amount of interesting and sometimes comical lore surrounding this date. As an aside, it’s OK. to dress up as Witches’, Goblins and have fun with the more nonsense aspects of this holiday. It is good however to set aside some time to learn the true meaning behind this date and follow those observances as our ancestors did.

Blessed Be!

Reference: https://wicca.com/celtic/akasha/samhainlore.htm

Ostara in Southern Hemisphere – Mabon in Northern Hemisphere

Many Ostara Blessings in the Southern Hemisphere, as we move towards warmer weather. May it bring warmth and joy as the sun shines down to warm us. Blessed Be!

Posted on March 20, 2015 by ladyoftheabyss

History of Ostara -The Spring Equinox

 Many Holidays, Many Names:

The word Ostara is just one of the names applied to the celebration of the spring equinox on March 21. The Venerable Bede said the origin of the word is actually from Eostre, a Germanic goddess of spring. Of course, it’s also the same time as the Christian Easter celebration, and in the Jewish faith, Passover takes place as well. For early Pagans in the Germanic countries, this was a time to celebrate planting and the new crop season. Typically, the Celtic peoples did not celebrate Ostara as a holiday, although they were in tune with the changing of the seasons.

A New Day Begins:

A dynasty of Persian kings known as the Achaemenians celebrated the spring equinox with the festival of No Ruz — which means “new day.” It is a celebration of hope and renewal still observed today in many Persian countries, and has its roots in Zoroastrianism. In Iran, a festival called Chahar-Shanbeh Suri takes place right before No Ruz begins, and people purify their homes and leap over fires to welcome the 13-day celebration of No Ruz.

Mad as a March Hare:

Spring equinox is a time for fertility and sowing seeds, and so nature’s fertility goes a little crazy. In medieval societies in Europe, the March hare was viewed as a major fertility symbol — this is a species of rabbit that is nocturnal most of the year, but in March when mating season begins, there are bunnies everywhere all day long. The female of the species is super fecund and can conceive a second litter while still pregnant with a first. As if that wasn’t enough, the males tend to get frustrated when rebuffed by their mates, and bounce around erratically when discouraged.

The Legends of Mithras:

The story of the Roman god, Mithras, is similar to the tale of Jesus Christ and his resurrection. Born at the winter solstice and resurrected in the spring, Mithras helped his followers ascend to the realm of light after death. In one legend, Mithras, who was popular amongst members of the Roman military, was ordered by the Sun to sacrifice a white bull. He reluctantly obeyed, but at the moment when his knife entered the creature’s body, a miracle took place. The bull turned into the moon, and Mithras’ cloak became the night sky. Where the bull’s blood fell flowers grew, and stalks of grain sprouted from its tail.

Spring Celebrations Around the World:

In ancient Rome, the followers of Cybele believed that their goddess had a consort who was born via a virgin birth. His name was Attis, and he died and was resurrected each year during the time of the vernal equinox on the Julian Calendar (between March 22 and March 25). Around the same time, the Germanic tribes honored a lunar goddess known as Ostara, who mated with a fertility god around this time of year, and then gave birth nine months later – at Yule.

The indigenous Mayan people in Central American have celebrated a spring equinox festival for ten centuries. As the sun sets on the day of the equinox on the great ceremonial pyramid, El Castillo, Mexico, its “western face…is bathed in the late afternoon sunlight. The lengthening shadows appear to run from the top of the pyramid’s northern staircase to the bottom, giving the illusion of a diamond-backed snake in descent.” This has been called “The Return of the Sun Serpent” since ancient times.

According to the Venerable Bede, Eostre was the Saxon version of the Germanic goddess Ostara. Her feast day was held on the full moon following the vernal equinox — almost the identical calculation as for the Christian Easter in the west. There is very little documented evidence to prove this, but one popular legend is that Eostre found a bird, wounded, on the ground late in winter. To save its life, she transformed it into a hare. But “the transformation was not a complete one. The bird took the appearance of a hare but retained the ability to lay eggs…the hare would decorate these eggs and leave them as gifts to Eostre.”

Mabon – Northern Hemisphere

Mabon Blessings to the Northern Hemisphere, as you head into the colder days may you be warm and cosy and safe. Blessed Be!

The descent of Persephone

The bitter and the sweet collide at the festival of Mabon. It is at once a time to give thanks for the bounty you have created in your life – and a time to grieve for the little deaths we all must endure to truly be alive.

When the wheel of the year turns each year to Mabon, or the lesser sabbat of the Autumn Equinox, it is time to give thanks for whatever has come to fruition over the past year. Be it a new relationship you nurtured from raw beginnings, something you made, built, studied or created, any goals once desired and now attained must be honoured.

This is your chance to acknowledge the combination of your creative energy and the natural order, both of which helped you to grow this year. The purpose of paying this respect is twofold.

Firstly, the acknowledgement of change brought about by the power of your will brings symbolic closure to a phase. That in turn will leave you free to move forward. Secondly, honouring your achievements establishes magical growth as a soul principle – and positive reinforcement will give you the incentive we all need to make positive changes in the future. Processing this soul development at Mabon means you show the Goddess that you actively value enriching and nurturing yourself as a spiritual being in the Craft. This in turn, will bring you more blessings during the coming months.

Mabon brings equilibrium; the second time in the entire year when this happens (the other is at the spring equinox). Though Mabon’s light is as long as its dark, from this time forth that light will begin to shorten. With the lengthening of the night comes the increasing power of your own shadow self. Thus Mabon is the beginning of the wisdom of dark mysteries, of wise blood, of premonition, divination and facing your shadow. Working through any negativity that arises is actively promoted at Mabon. Don’t be afraid of working through your own darkness – it’s important to honour and respect your anger, your mistrust, your depression, your sorrows. We learn nothing from denial and repression – we need to engage with our shadow self and give it healthy expression.

But before your shadow self absorbs the light, it is vitally important for you to ready your psyche and your body for the intense crone energy that will grow more powerful each time the earth turns from Mabon forth.

How will you know when you are being affected by this energy? Even though you can pinpoint the turning of the earth into its flat zone with modern technology (and good astronomy sites!) there are plenty of seasonal signals that the sun god is dying. Watch for migrations of animals, particularly the birds, falling leaves, golding of the leaves, flowers becoming less abundant, the ground becoming colder and harder to the touch, and morning’s getting a distinct chill on them. The energy begins to go within in order to preserve itself. Personally you may find you look back, withdraw, feel aloof or confused regarding your relationships. You may feel less generous than you normally do, and you may also be nervous about any debt you may have accumulated over summer. You might feel it’s time to clean up your act – both in terms of your health and in terms of who you are.

It can be hard to let go of summer’s energy, its sensuous warmth and easy good times. Farewelling its carefree spirit made easier by witches observation of the astronomical and agricultural seasonal sacred signposts. That’s why, on a mundane level, it’s a wonderful season to begin:

• a savings plan
• set goals for the future
• make jams and preserves for winter
• restock your herbal medicine cabinet
• clean out any essential oils, flower remedies etc that have lost their energy
• completely clean out your fridge
• repair broken windows,
• think of how best to make your home secure and snug and warm for the coming introspection of Samhain
• cooking soups, stews, any slow cooked foods with root vegetables

It’s a fortuitous time to clear energy in your house – sort of the reverse of spring-cleaning. This clean-up is to make ready for the colder nights coming, to acknowledge that the bare landscape has its own beauty and lessons – as well as a mental clarity and deep wisdom of experience that can be difficult to achieve during Beltane’s sensuous haze, and Litha’s youthful joy. This is older, wiser, deeper, sadder – and somehow more beautiful. Prepare to snuggle into it and delve into your own shadow side in comfort.

It’s essential to give thanks for bounty. Write down on a piece of parchment all you have achieved. If you like, use russet-red ink on coppery autumn leaves – I love doing this. Write down on each leaf something you felt you really mastered. It can be a small thing – to others – or a great success. It can be a relationship that you gained closure with – and this is a good time to remember any pain you may have gone through. This could also be a time for letting go. This is the phase of the natural year in which the earth goddess Demeter learned that although her daughter would be returned to her for six months of the year, she also was told that Persephone had eaten six seeds of the underworld fruit, the pomegranate, ensuring her daughter would be forever linked to Hades and live underground for six months. This is the beginning of Persephone’s departure from her mother’s home to return to her husband and the underworld, and thus the start of Demeter’s wild grieving. It was her grief that turned the earth cold, and it was the approaching winter that forced the people of the land to gather their second and last harvest of the year. Those who didn’t would be forced to confront the realities of a barren earth, perhaps without enough stores to get them through.

Persephone and Demeter: a Mabon ritual

Here is a very special spell. I developed it over a period of about one year, during which a very close friend endured a painful separation, and divorce, which had many ramifications on her relationship with her daughter. (This spell can be adapted to suit any situation – a job ending, a friendship changing, a household breaking up – or simply, then end of summer. It can even be used for an actual death, though I sincerely wish that none of you will have need for it in that regard.) Whatever you use it for, remember it is a spell to help heal the pain of parting, to help you deal with the whirlwind of emotions separation can inspire. It will plug you into the Goddess energy of Persephone and Demeter – two mother and daughter deities who know all about leaving each other – and leaving lovers. It’s also a great spell to perform if you’re experiencing tension between your family and your lover. And, as a mother, I can imagine no greater suffering that the separation from a child. Even though Demeter knows Persephone will return, her anguish is such that her mourning brings increasing cold to the earth. But it also means that the life energy goes underground to become strong again – which yours will do.

Grieving takes time. But with this spell, when the wheel next turns, we can be sure to be progressing through our sadness into a new era in our lives. It will help you avoid the tragic state of being stuck in a situation and in emotions of a situation that is dead.

You will need:
Real clay – green or it must be organic and able to decompose (enough for small figures, which you will shape by hand)
One small lemon verbena plant, and ample earth and a clay pot for it to be planted in. (If you wish, you could tend it from a seedling prior to the spell so you feel confident it will survive. Lemon verbena has wonderful qualities, both healing, calming and yet vigorously cleansing)
You must work this spell skyclad – anything that you wear during it can retain the energy. So no jewellery. You must not bathe until AFTER the spell is completed, after which you will thoroughly cleanse yourself with lemon myrtle soap, or a citrus-based cleanser. If you wish to take a natural approach, the fruit acids in a lemon will work just as well – grate up some rind and mix with one part olive oil and two parts sea salt. This will literally slough take any dead skin cells off, leaving you energised and refreshed. Water, blessed, in a ceremonial cup
One pot – you’ll need it for planting your healing lemon verbena tree

• On the morning of the autumn equinox, cast your circle in your usual manner
• Within the sacred circle, pour the earth into the pot and charge it with healing energy.
• Still in the center of your circle, take your clay and forge two figures. These little people now represent you and the person or the situation that you are moving away from. Pour your emotions into them. Do not judge them, do not hold back, but do not let them own you.
• Now, bury your little people deep in the earth.
• Now, connect with your crone energy and feel her power merge with your essence Ask the crone to give you the wisdom to grieve well, and to move on when the wheel has turned
• Cover the figures completely with the earth, and feel the relationship moving into the past.
• Now, move your energy back to that of the crone. Meditate on moving on, and how best you can manifest that goal. When you feel the power peak, take a pen and write down everything you would like to achieve over the following year.
• Once this is completed, ask the Crone to bless your plans and ask for her wisdom to guide you in manifesting them.
• Finally, take your little lemon verbena tree, and plant it on top of the figures you have out in the earth. Water it with some water from your cup. Know that life is a wheel, that as there is sadness, there will be joy. That as there is growth, there is the dying off. That the past, with all its sadness, can feed a better future.



Say three times:
This wheel shall turn
This wheel shall turn
This wheel shall turn



Close you circle by walking widdershins round it.

Place your magical pot plant somewhere you can see it – NOT beside your bed. Somewhere you can see it but not obsess over it. Nurture the plant and notice its growth – this is your emotional and psychic progress made living green symbol. Over time, the clay figures to become one with the earth, and nurture the roots of the plant. This is the symbol that signals to you that there can be a natural, organic end of a relationship. At some time it will become indistinguishable from the earth itself. And the earth itself can bring forth new life.
There is only one question. Are you ready to let go? You will know you have absorbed this relationships’ wisdom into your life, strengthening your very soul, when you can drink tea from the leaves of the verbena tree you planted.

You will know how hard you are holding on if you are tempted to dig up the clay figures. If you do dig them up, wait till the next waning moon, and repeat the spell. But do not repeat your mistakes.

Blessed be!

Mabon’s Names
Alban elfed
Second harvest festival
The feast of Avalon

Mabon’s Goddesses
Epona
Morgon, snake woman
Morgan le Fey
Modron
Persephone
Demeter
Hecate
The Crone

Mabon’s sacred animals
The owl
The stag
The crow
The salmon
Dogs
Wolves
Birds of prey

Mabon’s magical stones
Amethyst
Yellow topaz
Carnelian
Lapis lazuli
Sapphire
Yellow agate
Ruby

Mabon’s ritual plants
Vines
Ivy
Hazel
Hops

Mabon’s enchanted herbs
Benzoin
Honeysuckle
Marigold
Myrrh
Passionflower
Roses
Sage

(This essay was copied from an old version of Lucy’s website which is no longer available online. Her new website is at http://www.lucycavendish.com)

Imbolc in Southern Hemisphere – Lammas in Northern Hemisphere

Blessed Imbolc to those of us in the Southern Hemisphere as we impatiently wait for the warmer weather. The flowers on the trees are really trying to bloom but they need some sun, as do we. May your days ahead be joyous Blessed Be!

Imbloc (Candlemass, Imblog, Imbole) – August 2nd

Pronounced: EE-Molc
Incense: Rosemary, Frankincense, Myrrh, Cinnamon
Decorations: Corn Dolly, Besom, Spring Flowers
Colours: White, Orange, Red

This holiday is also known as Candlemas, or Brigid’s (pronounced BREED) Day. One of the 4 Celtic “Fire Festivals. Commemorates the changing of the Goddess from the Crone to the Maiden. Celebrates the first signs of Spring. Also called “Imbolc” (the old Celtic name).

This is the seasonal change where the first signs of spring and the return of the sun are noted, i.e. the first sprouting of leaves, the sprouting of the Crocus flowers etc. In other words, it is the festival commemorating the successful passing of winter and the beginning of the agricultural year. This Festival also marks the transition point of the threefold Goddess energies from those of Crone to Maiden.

It is the day that we celebrate the passing of Winter and make way for Spring. It is the day we honour the rebirth of the Sun and we may visualize the baby sun nursing from the Goddess’s breast. It is also a day of celebrating the Celtic Goddess Brigid. Brigid is the Goddess of Poetry, Healing, Smithcraft, and Midwifery. If you can make it with your hands, Brigid rules it. She is a triple Goddess, so we honour her in all her aspects. This is a time for communing with her, and tending the lighting of her sacred flame. At this time of year, Wiccans will light multiple candles, white for Brigid, for the god usually yellow or red, to remind us of the passing of winter and the entrance into spring, the time of the Sun. This is a good time for initiations, be they into covens or self-initiations.

Imbolc (February 2) marks the recovery of the Goddess after giving birth to the God. The lengthening periods of light awaken Her. The God is a young, lusty boy, but His power is felt in the longer days. The warmth fertilizes the Earth (the Goddess), and causes seeds to germinate and sprout. And so the earliest beginnings of Spring occur.

This is a Sabbat of purification after the shut-in life of Winter, through the renewing power of the Sun. It is also a festival of light and of fertility, once marked in Europe with huge blazes, torches and fire in every form. Fire here represents our own illumination and inspiration as much as light and warmth. Imbolc is also known as Feast of Torches, Oimelc, Lupercalia, Feast of Pan, Snowdrop Festival, Feast of the Waxing Light, Brighid’s Day, and probably by many other names. Some female Witches follow the old Scandinavian custom of wearing crowns of lit candles, but many more carry tapers during their invocations.

IMBOLC LORE

It is traditional upon Imbolc, at sunset or just after ritual, to light every lamp in the house – if only for a few moments. Or, light candles in each room in honour of the Sun’s rebirth. Alternately, light a kerosene lamp with a red chimney and place this in a prominent part of the home or in a window.

If snow lies on the ground outside, walk in it for a moment, recalling the warmth of summer. With your projective hand, trace an image of the Sun on the snow.

Foods appropriate to eat on this day include those from the dairy, since Imbolc marks the festival of calving. Sour cream dishes are fine. Spicy and full-bodied foods in honour of the Sun are equally attuned. Curries and all dishes made with peppers, onions, leeks, shallots, garlic or chives are appropriate. Spiced wines and dishes containing raisins – all foods symbolic of the Sun – are also traditional.

Ritual for Imbolc/Candlemas

Supplies: Symbol of the season, such as a white flower, snow in a crystal container, also needed, an orange candle anointed with cinnamon, frankincense or rosemary oil (unlit), red candle to represent the elements, and your ritual supplies.

Arrange the altar, light the candles and censer, and cast the Circle.

Invoke the Goddess and God.

Say such words as the following:
“This is the time of the feast of torches,
When every lamp blazes and shines
To welcome the rebirth of the God.
I/we celebrate the Goddess,
I/we celebrate the God;
All the Earth celebrates
Beneath its mantle of sleep.”

Light the orange taper from the red candle on the altar. Slowly walk the circle clockwise, bearing the candle before you. Say these or similar words:

“All the land is wrapped in winter.
The air is chilled and
Frost envelopes the Earth.
But Lord of the Sun,
Horned One of animals and wild places,
Unseen you have been reborn
Of the gracious Mother Goddess,
Lady of all fertility.
Hail Great God!
Hail and welcome!”

Stop before the altar, holding aloft the candle. Gaze at its flame. Visualize your life blossoming with creativity, with renewed energy and strength.

If you need to look into the future or past, now is an ideal time.

Works of magic, if necessary, may follow.

Celebrate the Simple Feast.

Thank the Goddess and God.

Release the Circle.

Source: http://www.thewhitegoddess.co.uk/the_wheel_of_the_year/imbolc.asp

Lammas – Northern Hemisphere

To everyone in Northern Hemisphere, as you celebrate Lammas may the days become cooler and give you some respite from the unbearable heat. Prepare for the winter months snuggling for a fire or under a blanket. Blessed Be!

Lammas is the traditional time of Harvest, and preparation for the coming winter months, celebrated on the 2nd of August in the Northern hemisphere.

Lammas is awareness of the approach of winter, and thanksgiving for the year’s harvest. The name Lammas derives from the Old English Half-Mass, which means “bread feast”.

Lammas is traditionally the festival where the first loaf of bread from the harvest is broken and shared in the name of the Goddess. All crops associated with bread are sacred to this time, in particular barley. The drinks of the season are beer, ale, cider, and all things brewed.

In Australia, Lammas is an ideal Sabbat to spend down the beach on hot summer evenings, sipping cool drinks and honouring Mother-Sea by appreciating and respecting her cooling waves. Lammas is a harvest not only of crops, but of all that we have sown through the year, and so it is a good time to wander the beaches with a garbage bag, cleaning up the mess that thoughtless people have left behind, and doing our best to restore Mother-Sea to her natural glory.

Unfortunately, part of the harvest at this time is also the sad and distressing harvest that animal charities face when inundated with unwanted animals that had been Christmas presents just a few weeks earlier. Lammas is a good time to emphasize the importance of all Her creatures by supporting animal charities with donations of time and/or money. In this way, we can help ease the lives of unwanted animals and, when necessary, help with their passing into the next world where they will hopefully find true love and companionship according to their kind.

Lammas is the celebration of harvest, and ties in with Lughnassadh, the Celtic festival in honor of the Sun God, which is held on the 7th of February in the Southern hemisphere, and the 7th of August in the North. Tradition tells that the Sun King gives his energy to the crops to ensure life while the Mother prepares to transform into her aspect as the Crone.

Lammas is the time to teach and to share the fruits of our achievements. The baking of bread, the gathering of seed for the next year’s sowing, and the making of corn dolls are all traditional at Lammas. The altar is decorated with loaves of freshly baked bread, corn dolls and wreaths, and the fruits and vegetables of the harvest. Lammas is a time to share, be thankful for our blessings, and be joyful for the blessings that are to come.

Lammas is also known as Cornucopia (Italy/Latin) and Thingtide (Teutonic).

Source: https://aussiewytch.wordpress.com/sabbats/lammas/lammaslughnasdh-in-australia/

Yule in Southern Hemisphere – Litha in Northern Hemisphere

To those of us in the Southern Hemisphere, I wish a Blessed Yule. As the the days begin to grow longer and hopefully warmer may we all enjoy the coming of Spring. Blessed Be!

Also known as Jul, Yuletide, Feill Fionnain, Alban Arthan.
Deities: Frey, Nerthus, Woden, Herne, Oak King, Holly King, Sul, Amaterasu, Isis, Osiris, Apollo.
Colours: Red, green, silver, gold, white.
Incense: Pine, cedar, frankincense and myrrh, cinnamon, orange.
Traditional Motifs: Evergreens, mistletoe, ivy, snowflakes, yule log, gifts, bells, solar disks, candles.

Yule comes from a Nordic word “Iul” meaning “wheel” and is a turning point, a point of change, where the tides of the year turn and begin to flow in the opposite direction. It is the darkest time of the year, the time of the longest night, but there is the promise of the return of light. Holly and mistletoe are often thought of at this time as they symbolise fertility – the mistletoe berries are white, representing the semen of the Horned God, and the holly berries are blood red, symbolising both the menstrual blood of the Goddess.

Evergreen trees also represent youth and freshness, and are symbols of the promise of spring. A Yule custom, still practised at Christmas (the time of Yule in the Northern Hemisphere) is to dress an evergreen tree, and make offerings. Pagans honour the spirit of the tree, and what it represents. The tree may be decorated with appropriate offerings such as fruit, pine cones, jewellery, symbols of the sun, symbols of fertility, etc. The star is put on the top of the tree as a sign of hope, the Goddess rising as the Star of the Sea, such as Isis, Ishtar, Aphrodite.

The God represents the Sun who passed away at Samhain, and will now be reborn after this long night to bring warmth and fertility to the land. The night belongs to the Goddess, and is a night of waiting, through Her pregnancy, for the Child of Promise. The Goddess turns the Wheel of the Year to its starting point for the morning after the longest night, Pagans greet the new Sun and celebrate the waxing year. The rising Sun brings the promise of Spring. It is still along time before the Sun will be strong. The Sun is now the Child of Promise, the young hero God. It is a time of making wishes and hopes for the coming year, and of setting resolutions. From the darkness comes light.

A popular custom at this time is the burning of the Yule log where a portion is saved for protection of the home during the coming year. The log is often decorated with holly and evergreens to symbolise the intertwining of the God and Goddess who are reunited on this day. The traditional roast pig served with an apple in its mouth represents the Goddess in Her dark aspect of Cerridwen, Freya, Astarte or Demeter to whom the pig is a sacred animal. The apple is sacred for it contains life itself, the essence of being, the soul which can be passed from one body to the other when eaten, the Goddess magick of immortality.

LITHA – Northern Hemisphere

To all in the Northern Hemisphere I wish you a blessed Litha. As the summer solstice moves you towards shorter days and cooler weather may you enjoy each day. Blessed Be!

SUMMER SOLSTICE (Litha) Southern Hemisphere: 21 December Northern Hemisphere: 21 June

Also known as Alban Hefin.
Deities: Apollo, Balder, Oak King, Holly King, Sul, Isis, Hestia.
Colours: Sea green, red, gold, brown.
Incense: Frangipani, violet, cedar, St John’s Wort, basil.
Traditional Motifs: Oak leaves, acorns, antlers, straw wheels, bees, honey, floating candles, cauldrons, marigolds, ivy.

At the Summer Solstice the sun is at its highest and brightest and the day is at its longest. The Lord of Light has fought the powers of darkness, and is triumphant, ensuring fertility in the land. But in so doing, He sows the seeds of His own death. The Wheel turns and the Goddess shows Her Death-in-Life aspect, the Earth is fertile and all is in bloom, the Goddess reaches out to the fertilising Sun God at the height of His Powers. The Goddess is now heavily pregnant just as the Earth is full and ready to share Her bounty. The Summer Solstice is a time of fulfilment of love. Flowers are in bloom everywhere, ready for pollination, fertilisation, yet once fertilised they die so that the seeds and fruits may develop. At the same time, summer fruits appear, for a short but delicious season.

Although the days begin to grow shorter after Litha, the time of greatest abundance is still to come. The promises of the Goddess and God are still to be fulfilled. This is a time of beauty, love, strength, energy, rejoicing in the warmth of the sun, and the promise of the fruitfulness to come. It seems a carefree time, yet the knowledge of life is the knowledge of death, and beauty is but transitory. Pagans celebrate life, and the triumph of light, but also acknowledge death.

In many British Pagan traditions, the tale of the Oak and Holly King, the light and dark lords, is told. The Oak King represents the waxing year, Mid-Winter to Mid-Summer, while the Holly King represents the waning year, Mid-Summer to Mid-Winter. They are both necessary because without decay and destruction no new growth can begin. Twice a year they meet each other and fight. At Yule it was the Oak King who won the battle. At the Summer Solstice, although light is at its strength, it also is the peak of the Oak King’s reign, he is conquered by his darker twin, the Holly King, and the inevitable journey towards the darkness and the depths begins.

Samhain in Southern Hemisphere – Beltane in Northern Hemisphere

To all of us in the Southern Hemisphere a Blessed Samhain as the season changes and we head towards winter. Here in Australia, particularly where I live it almost seems like we have bypassed Autumn, we are having rain and storms. Take care, keep warm and stay safe. Blessed Be!

Possibly the biggest festival of the Witches’ year, Samhain is a time to remember those who have passed on, celebrate the Summers end and prepare for Winter months ahead. The Sun God and earth fall into slumber, as the nights lengthen and winter begins.

Samhain, (pronounced SOW-in, SAH-vin, or SAM-hayne) means “End of Summer”, and is the third and final Harvest. The dark winter half of the year commences on this Sabbat.

Various other names for this Greater Sabbat are Third Harvest, Samana, Day of the Dead, Old Hallowmas (Scottish/Celtic), Vigil of Saman, Shadowfest (Strega), and Samhuinn. Also known as All Hallow’s Eve,

It is generally celebrated on October 31st in the Northern Hemisphere, here in the Southern Hemisphere it is April 30. It is one of the two “spirit-nights” each year, the other being Beltane. It is a magical interval when the mundane laws of time and space are temporarily suspended, and the Thin Veil between the worlds is lifted. Communicating with ancestors and departed loved ones is easy at this time, for they journey through this world on their way to the Summerlands.

It is a time to study the Dark Mysteries and honor the Dark Mother and the Dark Father, symbolized by the Crone and her aged Consort. Tradition also teaches that the aid of spirits and guides from the other world was easily enlisted at this time, so in the increasing moonlight of longer nights, many used this time to hone their psychic and divinatory skills, especially with regard to love and marriage.

Originally known as the “Feast of the Dead” this sabbat was celebrated in Celtic countries by leaving food offerings on altars and doorsteps for the “wandering dead”.Today a lot of practitioners still carry out that tradition. Single candles were lit and left in a window to help guide the spirits of ancestors and loved ones home. Extra chairs were set to the table and around the hearth for the unseen guest. Apples were buried along roadsides and paths for spirits who were lost or had no descendants to provide for them. Turnips were hollowed out and carved to look like protective spirits, for this was a night of magic and chaos.

The Wee Folke became very active, pulling pranks on unsuspecting humans. Traveling after dark was was not advised. People dressed in white (like ghosts), wore disguises made of straw, or dressed as the opposite gender in order to fool the Nature spirits.

The Christian religion has adopted this day as All Saints Day, or All Hallows Day, celebrating the eve as All Hallows Eve, or Halloween. The superstition and misconception linked to this celebration by the early church, led people to take some unusual precautions to protect themselves. They adopted the tradition of dressing in frightening costumes or disguises, and displaying scary looking Jack-O-Lanterns to help protect them from spirits they considered to be evil. In the British Isles, the young people would disguise themselves with hideous masks and walk through the village, lighting their way with lanterns made from carved turnips.

This was also the time that the cattle and other livestock were slaughtered for eating in the ensuing winter months. Any crops still in the field on Samhain were considered taboo, and left as offerings to the Nature spirits. Bonfires were built, (originally called bone-fires, for after feasting, the bones were thrown in the fire as offerings for healthy and plentiful livestock in the New Year) and stones were marked with peoples names. Then they were thrown into the fire, to be retrieved in the morning. The condition of the retrieved stone foretold of that person’s fortune in the coming year. Hearth fires were also lit from the village bonfire to ensure unity, and the ashes were spread over the harvested fields to protect and bless the land.

Symbolism of Samhain:
Third Harvest, the Dark Mysteries, Rebirth through Death.

Symbols of Samhain:
Gourds, Apples, Black Cats, Jack-O-Lanterns, Besoms.

Herbs of Samhain:
Mugwort, Allspice, Broom, Catnip, Deadly Nightshade, Mandrake, Oak leaves, Sage and Straw.

Foods of Samhain:
Turnips, Apples, Gourds, Nuts, Mulled Wines, Beef, Pork, Poultry.

Incense of Samhain:
Heliotrope, Mint, Nutmeg.

Colors of Samhain:
Black, Orange, White, Silver, Gold.

Stones of Samhain:
All Black Stones, preferably jet or obsidian.

Traditional Foods:
Apples, Pears, Pomegranates, All Grains, Pumpkin-pie, Hazelnuts, Cakes for the dead, Corn, Cranberry muffins and breads, Ale, Cider, Herbal teas (especially Mugwort) and Meat unless vegetarian and then tofu will do.

Herbs:
Calendula, Cosmos, Chrysanthemum, Wormwood, Hazel, Thistle.

Incense:
Mint, Heliotrope, Nutmeg, Sage or Floral’s.

Woods and Herbs Burned:
Apple, Heliotrope, Mint, Nutmeg, Sage.

Sacred Gemstone:
Aquamarine.

For further information on rites and rituals to celebrate the sabbats, we reccommend:

Pagan Holidays and Earth Magic by Kardia Zoe

However you choose to celebrate Samhain, be adventurous and investigate some of the older traditions. There is a large amount of interesting and sometimes comical lore surrounding this date. As an aside, it’s OK. to dress up as Witches’, Goblins and have fun with the more nonsense aspects of this holiday. It is good however to set aside some time to learn the true meaning behind this date and follow those observances as our ancestors did.

Blessed Be!

Reference: https://wicca.com/celtic/akasha/samhainlore.htm

Beltane in Northern Hemisphere

To All in the Northern Hemisphere, a Blessed Beltane as you head into the warmer weather, although from what I observe you are still experiencing some winter weather, I hope it begins to warm up for you, be well and Blessed Be!

Beltane Festival is held in honour of the god Bel.

In some modern traditions he is also known by the names, Beli, Belar, Balor, or Belenus.

In the myth of many modern traditions of wicca/witchcraft, Beltane marks the appearance of the Horned One, who is the rebirth of the Solar God slain during the Wheel of the Year. He then becomes consort to the Goddess, impregnating her with his seed, and thereby ensuring his own rebirth once again.

Beltane marks the beginning of summer’s half and the pastoral growing season. The word “Beltane” literally means “bright fire”, and refers to the bonfires lit during this season.

It is also a time of beginnings, the beginnings of many new projects.

Beltane is a fertility festival, concerned with Nature enchantments and offerings to wildlings and Elementals.

The return of full-blown fertility is now very evident.

The powers of elves and faeries are growing and will reach their height at the Summer Solstice.

The celts respected faeries, active at this sabbat, and were sure that these Little People would come to the celebration disguised as humans to ask for a part of the fire, which, when freely given, would give the faeries some measure of power over the giver.

Beltane is the cross quarter holiday between Spring Equinox and Summer Solstice it is the time when the abundance of flowers and green is a welcome relief from winters drabness; it was traditionally a day for leaping the Beltane fires, which were lit to honour the sun god, and for celebrating fertility.

Beltane celebrates the blessing between Mother Earth and Father Sky and honours all life.

Both are times when the “veil” between the worlds is thought to be thinnest, and therefore magik can happen, such as visits from faeries or similar other-worldly occurrences.

This is a good time for invoking our spirit guides to help us.

A blessed Beltane to you!

Mabon in Southern Hemisphere – Ostara in Northern Hemisphere

From: “The Witches Year” ~  by Lucy Cavendish

The descent of Persephone

The bitter and the sweet collide at the festival of Mabon. It is at once a time to give thanks for the bounty you have created in your life – and a time to grieve for the little deaths we all must endure to truly be alive.

When the wheel of the year turns each year to Mabon, or the lesser sabbat of the Autumn Equinox, it is time to give thanks for whatever has come to fruition over the past year. Be it a new relationship you nurtured from raw beginnings, something you made, built, studied or created, any goals once desired and now attained must be honoured.

This is your chance to acknowledge the combination of your creative energy and the natural order, both of which helped you to grow this year. The purpose of paying this respect is twofold.

Firstly, the acknowledgement of change brought about by the power of your will brings symbolic closure to a phase. That in turn will leave you free to move forward. Secondly, honouring your achievements establishes magical growth as a soul principle – and positive reinforcement will give you the incentive we all need to make positive changes in the future. Processing this soul development at Mabon means you show the Goddess that you actively value enriching and nurturing yourself as a spiritual being in the Craft. This in turn, will bring you more blessings during the coming months.

Mabon brings equilibrium; the second time in the entire year when this happens (the other is at the spring equinox). Though Mabon’s light is as long as its dark, from this time forth that light will begin to shorten. With the lengthening of the night comes the increasing power of your own shadow self. Thus Mabon is the beginning of the wisdom of dark mysteries, of wise blood, of premonition, divination and facing your shadow. Working through any negativity that arises is actively promoted at Mabon. Don’t be afraid of working through your own darkness – it’s important to honour and respect your anger, your mistrust, your depression, your sorrows. We learn nothing from denial and repression – we need to engage with our shadow self and give it healthy expression.

But before your shadow self absorbs the light, it is vitally important for you to ready your psyche and your body for the intense crone energy that will grow more powerful each time the earth turns from Mabon forth.

How will you know when you are being affected by this energy? Even though you can pinpoint the turning of the earth into its flat zone with modern technology (and good astronomy sites!) there are plenty of seasonal signals that the sun god is dying. Watch for migrations of animals, particularly the birds, falling leaves, golding of the leaves, flowers becoming less abundant, the ground becoming colder and harder to the touch, and morning’s getting a distinct chill on them. The energy begins to go within in order to preserve itself. Personally you may find you look back, withdraw, feel aloof or confused regarding your relationships. You may feel less generous than you normally do, and you may also be nervous about any debt you may have accumulated over summer. You might feel it’s time to clean up your act – both in terms of your health and in terms of who you are.

It can be hard to let go of summer’s energy, its sensuous warmth and easy good times. Farewelling its carefree spirit made easier by witches observation of the astronomical and agricultural seasonal sacred signposts. That’s why, on a mundane level, it’s a wonderful season to begin:

• a savings plan
• set goals for the future
• make jams and preserves for winter
• restock your herbal medicine cabinet
• clean out any essential oils, flower remedies etc that have lost their energy
• completely clean out your fridge
• repair broken windows,
• think of how best to make your home secure and snug and warm for the coming introspection of Samhain
• cooking soups, stews, any slow cooked foods with root vegetables

It’s a fortuitous time to clear energy in your house – sort of the reverse of spring-cleaning. This clean-up is to make ready for the colder nights coming, to acknowledge that the bare landscape has its own beauty and lessons – as well as a mental clarity and deep wisdom of experience that can be difficult to achieve during Beltane’s sensuous haze, and Litha’s youthful joy. This is older, wiser, deeper, sadder – and somehow more beautiful. Prepare to snuggle into it and delve into your own shadow side in comfort.

It’s essential to give thanks for bounty. Write down on a piece of parchment all you have achieved. If you like, use russet-red ink on coppery autumn leaves – I love doing this. Write down on each leaf something you felt you really mastered. It can be a small thing – to others – or a great success. It can be a relationship that you gained closure with – and this is a good time to remember any pain you may have gone through. This could also be a time for letting go. This is the phase of the natural year in which the earth goddess Demeter learned that although her daughter would be returned to her for six months of the year, she also was told that Persephone had eaten six seeds of the underworld fruit, the pomegranate, ensuring her daughter would be forever linked to Hades and live underground for six months. This is the beginning of Persephone’s departure from her mother’s home to return to her husband and the underworld, and thus the start of Demeter’s wild grieving. It was her grief that turned the earth cold, and it was the approaching winter that forced the people of the land to gather their second and last harvest of the year. Those who didn’t would be forced to confront the realities of a barren earth, perhaps without enough stores to get them through.

Persephone and Demeter: a Mabon ritual

Here is a very special spell. I developed it over a period of about one year, during which a very close friend endured a painful separation, and divorce, which had many ramifications on her relationship with her daughter. (This spell can be adapted to suit any situation – a job ending, a friendship changing, a household breaking up – or simply, then end of summer. It can even be used for an actual death, though I sincerely wish that none of you will have need for it in that regard.) Whatever you use it for, remember it is a spell to help heal the pain of parting, to help you deal with the whirlwind of emotions separation can inspire. It will plug you into the Goddess energy of Persephone and Demeter – two mother and daughter deities who know all about leaving each other – and leaving lovers. It’s also a great spell to perform if you’re experiencing tension between your family and your lover. And, as a mother, I can imagine no greater suffering that the separation from a child. Even though Demeter knows Persephone will return, her anguish is such that her mourning brings increasing cold to the earth. But it also means that the life energy goes underground to become strong again – which yours will do.

Grieving takes time. But with this spell, when the wheel next turns, we can be sure to be progressing through our sadness into a new era in our lives. It will help you avoid the tragic state of being stuck in a situation and in emotions of a situation that is dead.

You will need:
Real clay – green or it must be organic and able to decompose (enough for small figures, which you will shape by hand)
One small lemon verbena plant, and ample earth and a clay pot for it to be planted in. (If you wish, you could tend it from a seedling prior to the spell so you feel confident it will survive. Lemon verbena has wonderful qualities, both healing, calming and yet vigorously cleansing)
You must work this spell skyclad – anything that you wear during it can retain the energy. So no jewellery. You must not bathe until AFTER the spell is completed, after which you will thoroughly cleanse yourself with lemon myrtle soap, or a citrus-based cleanser. If you wish to take a natural approach, the fruit acids in a lemon will work just as well – grate up some rind and mix with one part olive oil and two parts sea salt. This will literally slough take any dead skin cells off, leaving you energised and refreshed. Water, blessed, in a ceremonial cup
One pot – you’ll need it for planting your healing lemon verbena tree

• On the morning of the autumn equinox, cast your circle in your usual manner
• Within the sacred circle, pour the earth into the pot and charge it with healing energy.
• Still in the center of your circle, take your clay and forge two figures. These little people now represent you and the person or the situation that you are moving away from. Pour your emotions into them. Do not judge them, do not hold back, but do not let them own you.
• Now, bury your little people deep in the earth.
• Now, connect with your crone energy and feel her power merge with your essence Ask the crone to give you the wisdom to grieve well, and to move on when the wheel has turned
• Cover the figures completely with the earth, and feel the relationship moving into the past.
• Now, move your energy back to that of the crone. Meditate on moving on, and how best you can manifest that goal. When you feel the power peak, take a pen and write down everything you would like to achieve over the following year.
• Once this is completed, ask the Crone to bless your plans and ask for her wisdom to guide you in manifesting them.
• Finally, take your little lemon verbena tree, and plant it on top of the figures you have out in the earth. Water it with some water from your cup. Know that life is a wheel, that as there is sadness, there will be joy. That as there is growth, there is the dying off. That the past, with all its sadness, can feed a better future.



Say three times:
This wheel shall turn
This wheel shall turn
This wheel shall turn



Close you circle by walking widdershins round it.

Place your magical pot plant somewhere you can see it – NOT beside your bed. Somewhere you can see it but not obsess over it. Nurture the plant and notice its growth – this is your emotional and psychic progress made living green symbol. Over time, the clay figures to become one with the earth, and nurture the roots of the plant. This is the symbol that signals to you that there can be a natural, organic end of a relationship. At some time it will become indistinguishable from the earth itself. And the earth itself can bring forth new life.
There is only one question. Are you ready to let go? You will know you have absorbed this relationships’ wisdom into your life, strengthening your very soul, when you can drink tea from the leaves of the verbena tree you planted.

You will know how hard you are holding on if you are tempted to dig up the clay figures. If you do dig them up, wait till the next waning moon, and repeat the spell. But do not repeat your mistakes.

Blessed be!

Mabon’s Names
Alban elfed
Second harvest festival
The feast of Avalon

Mabon’s Goddesses
Epona
Morgon, snake woman
Morgan le Fey
Modron
Persephone
Demeter
Hecate
The Crone

Mabon’s sacred animals
The owl
The stag
The crow
The salmon
Dogs
Wolves
Birds of prey

Mabon’s magical stones
Amethyst
Yellow topaz
Carnelian
Lapis lazuli
Sapphire
Yellow agate
Ruby

Mabon’s ritual plants
Vines
Ivy
Hazel
Hops

Mabon’s enchanted herbs
Benzoin
Honeysuckle
Marigold
Myrrh
Passionflower
Roses
Sage

(This essay was copied from an old version of Lucy’s website which is no longer available online. Her new website is at http://www.lucycavendish.com)

Ostara – Northern Hemisphere

From: “The Witches Year” ~  by Lucy Cavendish

Each year around the 20th of September in the southern hemisphere our beautiful green and blue planet earth lies “flat” in her orbit of the sun. Neither her north nor her south poles are tilted into or away from the sun. She is fully facing the sun – no turning away. During the coming 24 hours, she will rotate once on her axis – thus the sun’s rays will have a unique opportunity to strike her surface equally from north to south poles, resulting in precisely twelve hours of day and twelve hours of night. From this day forward the light will increase with each day or degree she turns. This is the magical, ancient and revered vernal, or spring, equinox.


It is a truly sacred time. They may be called the lesser sabbats, but to the ancients and to witches who understand the laws of nature, these astronomical festivals once were (and in fact still are) as significant as when the Druids gathered at Stonehenge, or the Mayans around their wheel of the year, because with the spring equinox we usher in the return of the force of life itself.


These festivals of spring equinox, summer solstice, autumn equinox and winter solstice, are immeasurably important in our human history, as the planetary movements revealed to humanity that the light, the sun, upon whose rays every single living thing depended was not only increasing, it would overpower the dark. Ancient people had no way of knowing that the stars would always be there, that the Sun was many millions of years old and would continue to exist for many more millions of years. Each winter meant the dread of eternal winter– indeed, how complacent should we be about the return of life each year? Are our inventions not as likely to blot out life on this planet as the loss of the light itself? Can we be sure how long we as individuals have on this planet this lifetime? The spring equinox is still signifies the coming of the light, of warmth, of the return of life itself. The myths of Celts, Romans, Greeks, Norse and the Egyptians all recognize the spring equinox as the new beginning.


Spring in colder climates may seem to be more a dramatic appeal to life than in Australia. Not so. Even in the Golden Bough, the 20th century bible of anthropology and myth by James Frazer, it recognizes Australia has its own seasonal rebirth.


“The natives of central Australia regularly practice magical ceremonies for the purpose of awakening the dormant energies of nature at what might be called the approach of the Australian spring. Nowhere apparently are the alterations of seasons more striking than in the deserts of central Australia, where at the end of a long period of drought the sandy and stony wilderness, over which the silence and desolation of death appeared to brood is suddenly, after a few days of torrential rain, transformed into a landscape smiling with verdure and peopled with teeming multitudes of insects and lizards, of frogs and birds.”


Even if the language is flowery, the point is well made. It is a sacred tradition to awaken spring through enacting sacred rites. The questions is, what is the modern, often city-bound witch to do?


To answer that, ask yourself, what is spring? At its heart, it seems to me to be a natural revival. As yourself what needs reviving in your life? Hope? Passion? Health? Following your heart? Vocation? This is a great time to literally start again. At the basis of spring is creative growth – the energy that fuels the obvious displays of later spring and summer. But first the sap must rise – or your energy must be increased. Your energy will naturally have been changing since the winter solstice – the sluggishness of winter becomes easier to shrug off once the darkest day is past. But now you need to reactivate your core energy.


Here’s a simple way to do that: Stand facing the sun each day. Feel its rays. Meditate on that which you desire to grow in your life. After doing this, take a green ribbon and tie it to a branch of a flowering tree (jasmine, magnolia, or even a fruit tree is perfect – you need a strong branch – jasmine is also lovely, but use a lightweight ribbon. If you have two areas you desire growth in, choose two ribbons. Chose the colours to correspond to that which needs stimulation. Weave your intent into the ribbon/s, and tie them about your branch with care.

As the spring days gather, and as the sun lengthens its stay in the sky on this half of the planet, your plant will unfurl and reach towards the light – this is exactly the growth you need to emulate. There comes a time when staying dormant and static becomes far more uncomfortable than the pain we imagine risk taking, growth, reaching out is – and so spring is the time for personal growth – the timing means that any chances you take are in harmony with the energy of the season and so your chances of success are magnified. You will literally be going with the flow. But back to the enchanted garden of spring ritual: If your plant flowers sooner than you expect, or if the flowers struggle to appear, these are all portents of your desires, and by reading the growth patterns of the flowers this spring, and for others in the future, you can see where you need to focus your energies.

Ritual for Spring Equinox

Decorate your altar with:

 Green cloth

 Green and golden candles (for the element fire)

 seeds (for the element earth)

 Salt for the cleansing and purity of spirit and intent

 Spring water/dew from equinox morning (for the element water)

 Open the magic circle

 Light a cone or stick of jasmine incense (for the element air)

 Raise each object one after the other, and invoke the elements (please see previous rituals for the method)

 Once you have raised power, and welcomed the elements and guardians,

 Write three wishes down the length of three separate ribbons.

 Weave these together.

 Place them on your magical altar

 (You can use this charged magic binding for Beltane as part of the ribbon ritual)

 Thanks the elements and the guardians

 Thank the Goddess

 Close the circle

 So mote it be!

The Spring equinox is a time to celebrate the return of hope in your own life. By connecting with the dance of nature, you connect to your own being. It’s not a coincidence that humans become more sluggish during winter, that seasonal depression can take hold. The light, apart from we are creatures just as the blades of grass and small animals are: we need the light to live, and everything we live upon needs it too. We are reminded at this time to acknowledge our place in the web of life – not as some kind of center at the top of a mythical food chain, we are a part of life, effecting it and absorbed by it, influencing it yes, but no more powerful than any other agent of life. If we honour our place in life, we will have many more years on this planet. By inhabiting nature gladly and fully, we will continue to live, and to be guardians of the planet. If we do not, we will bring about our own catastrophic destruction.

Sacred travel for Spring Equinox

This would be an ideal time to make some kind of spiritual pilgrimage. The solstices and equinoxes are the times when landmarks like Stonehenge and mount warning in far northern nsw are visited. Astronomically, we are witnessing our own promise of life. The Celtic witches myth sees this time as the planting of the seed of light – the birth of the son of the God. (It’s strangely akin to the mystical Christian tale of Jesus.) One way to commemorate the life force of the spring equinox is to take an egg and paint it with symbols of the god and goddess, who are in complete harmony at the time of the vernal equinox, just as they are at the autumn equinox. Thus it is a favoured time to work out power balances with relationships, to handfast or marry, or to conceive a child.

Make a magical wand for spring


*As this is the season of the air it is an auspicious time to make your own magical wand, which is the witches tool that corresponds to the element of air, it will have been created in the perfect season and will have great power.

(This essay was copied from an old version of Lucy’s website which is no longer available online. Her new website is at http://www.lucycavendish.com)

Lammas Southern Hemisphere – Imbolc Northern Hemisphere

To all in the Southern Hemisphere we are at the changing of seasons and it’s a cold wintry day here today, may we all be blessed with good health, vitality and success Blessed Be!

Lammas/Lughnasdh in Australia

Lammas (2nd February)

Lammas is the traditional time of Harvest, and preparation for the coming winter months, celebrated on the 2nd of February in the Southern hemisphere, and on the 2nd of August in the Northern hemisphere.

Lammas is awareness of the approach of winter, and thanksgiving for the year’s harvest. The name Lammas derives from the Old English Hlaf-Mass, which means “bread feast”.

Lammas is traditionally the festival where the first loaf of bread from the harvest is broken and shared in the name of the Goddess. All crops associated with bread are sacred to this time, in particular barley. The drinks of the season are beer, ale, cider, and all things brewed.

In Australia, Lammas is an ideal Sabbat to spend down the beach on hot summer evenings, sipping cool drinks and honouring Mother-Sea by appreciating and respecting her cooling waves. Lammas is a harvest not only of crops, but of all that we have sown through the year, and so it is a good time to wander the beaches with a garbage bag, cleaning up the mess that thoughtless people have left behind, and doing our best to restore Mother-Sea to her natural glory.

Unfortunately, part of the harvest at this time is also the sad and distressing harvest that animal charities face when inundated with unwanted animals that had been Christmas presents just a few weeks earlier. Lammas is a good time to emphasize the importance of all Her creatures by supporting animal charities with donations of time and/or money. In this way, we can help ease the lives of unwanted animals and, when necessary, help with their passing into the next world where they will hopefully find true love and companionship according to their kind.

Lammas is the celebration of harvest, and ties in with Lughnassadh, the Celtic festival in honor of the Sun God, which is held on the 7th of February in the Southern hemisphere, and the 7th of August in the North. Tradition tells that the Sun King gives his energy to the crops to ensure life while the Mother prepares to transform into her aspect as the Crone.

Lammas is the time to teach and to share the fruits of our achievements. The baking of bread, the gathering of seed for the next year’s sowing, and the making of corn dolls are all traditional at Lammas. The altar is decorated with loaves of freshly baked bread, corn dolls and wreaths, and the fruits and vegetables of the harvest. Lammas is a time to share, be thankful for our blessings, and be joyful for the blessings that are to come.

Lammas is also known as Cornucopia (Italy/Latin) and Thingtide (Teutonic).

Source: https://aussiewytch.wordpress.com/sabbats/lammas/lammaslughnasdh-in-australia/

Imbolc – Northern Hemisphere

To all in the Northern Hemisphere as the days begin to grow warmer may you all have perfect health, success and vitality. Blessed Be!

Imbloc (Candlemass, Imblog, Imbole) – February 2nd

Pronounced: EE-Molc
Incense: Rosemary, Frankincense, Myrrh, Cinnamon
Decorations: Corn Dolly, Besom, Spring Flowers
Colours: White, Orange, Red

This holiday is also known as Candlemas, or Brigid’s (pronounced BREED) Day. One of the 4 Celtic “Fire Festivals. Commemorates the changing of the Goddess from the Crone to the Maiden. Celebrates the first signs of Spring. Also called “Imbolc” (the old Celtic name).

This is the seasonal change where the first signs of spring and the return of the sun are noted, i.e. the first sprouting of leaves, the sprouting of the Crocus flowers etc. In other words, it is the festival commemorating the successful passing of winter and the beginning of the agricultural year. This Festival also marks the transition point of the threefold Goddess energies from those of Crone to Maiden.

It is the day that we celebrate the passing of Winter and make way for Spring. It is the day we honour the rebirth of the Sun and we may visualize the baby sun nursing from the Goddess’s breast. It is also a day of celebrating the Celtic Goddess Brigid. Brigid is the Goddess of Poetry, Healing, Smithcraft, and Midwifery. If you can make it with your hands, Brigid rules it. She is a triple Goddess, so we honour her in all her aspects. This is a time for communing with her, and tending the lighting of her sacred flame. At this time of year, Wiccans will light multiple candles, white for Brigid, for the god usually yellow or red, to remind us of the passing of winter and the entrance into spring, the time of the Sun. This is a good time for initiations, be they into covens or self-initiations.

Imbolc (February 2) marks the recovery of the Goddess after giving birth to the God. The lengthening periods of light awaken Her. The God is a young, lusty boy, but His power is felt in the longer days. The warmth fertilizes the Earth (the Goddess), and causes seeds to germinate and sprout. And so the earliest beginnings of Spring occur.

This is a Sabbat of purification after the shut-in life of Winter, through the renewing power of the Sun. It is also a festival of light and of fertility, once marked in Europe with huge blazes, torches and fire in every form. Fire here represents our own illumination and inspiration as much as light and warmth. Imbolc is also known as Feast of Torches, Oimelc, Lupercalia, Feast of Pan, Snowdrop Festival, Feast of the Waxing Light, Brighid’s Day, and probably by many other names. Some female Witches follow the old Scandinavian custom of wearing crowns of lit candles, but many more carry tapers during their invocations.

IMBOLC LORE

It is traditional upon Imbolc, at sunset or just after ritual, to light every lamp in the house – if only for a few moments. Or, light candles in each room in honour of the Sun’s rebirth. Alternately, light a kerosene lamp with a red chimney and place this in a prominent part of the home or in a window.

If snow lies on the ground outside, walk in it for a moment, recalling the warmth of summer. With your projective hand, trace an image of the Sun on the snow.

Foods appropriate to eat on this day include those from the dairy, since Imbolc marks the festival of calving. Sour cream dishes are fine. Spicy and full-bodied foods in honour of the Sun are equally attuned. Curries and all dishes made with peppers, onions, leeks, shallots, garlic or chives are appropriate. Spiced wines and dishes containing raisins – all foods symbolic of the Sun – are also traditional.

Ritual for Imbolc/Candlemas

Supplies: Symbol of the season, such as a white flower, snow in a crystal container, also needed, an orange candle anointed with cinnamon, frankincense or rosemary oil (unlit), red candle to represent the elements, and your ritual supplies.

Arrange the altar, light the candles and censer, and cast the Circle.

Invoke the Goddess and God.

Say such words as the following:
“This is the time of the feast of torches,
When every lamp blazes and shines
To welcome the rebirth of the God.
I/we celebrate the Goddess,
I/we celebrate the God;
All the Earth celebrates
Beneath its mantle of sleep.”

Light the orange taper from the red candle on the altar. Slowly walk the circle clockwise, bearing the candle before you. Say these or similar words:

“All the land is wrapped in winter.
The air is chilled and
Frost envelopes the Earth.
But Lord of the Sun,
Horned One of animals and wild places,
Unseen you have been reborn
Of the gracious Mother Goddess,
Lady of all fertility.
Hail Great God!
Hail and welcome!”

Stop before the altar, holding aloft the candle. Gaze at its flame. Visualize your life blossoming with creativity, with renewed energy and strength.

If you need to look into the future or past, now is an ideal time.

Works of magic, if necessary, may follow.

Celebrate the Simple Feast.

Thank the Goddess and God.

Release the Circle.

Source: http://www.thewhitegoddess.co.uk/the_wheel_of_the_year/imbolc.asp

Litha Southern Hemisphere – Yule Northern Hemisphere

Litha Blessings to all of us in the Southern Hemisphere, Summer Solstice is here and so far the weather has been wintery with a couple of days of warmth. May you all enjoy your Christmas and New Year, stay safe and mask up. Blessed Be!

Also known as ‘Midsummer Night’s Eve’, it is the longest day of the year. The Midsummer festival celebrates the kingly aspect of the God. It is a festival of passion and glory, a time to merge and commune with nature, sprites and fairies. In the Celtic traditions it is also a celebration of the Mother Goddess who is seen heavy with child, ready to deliver the fruits of the season so to speak.

Colours of red and maize yellow and gold are excellent decorations representing the Sun God, the masculine aspects of the season. Sunflowers and sunflower seeds are also excellent examples (provided you’ve planted them in early spring). Or replace the early spring wreath on your door with a new summer decoration of red feathers for sexuality and yellow feathers for prosperity, intertwined or braided with ivy. Altar candles should be of gold and red.

Money tree plants can be added to your mantle decorations for monetary wealth, (providing you once again have had an early planting season).

Yule – Northern Hemisphere

To everyone in the Northern Hemisphere I wish you a Blessed Yule, I see in most places you are getting snow and cold weather. Snuggle up and stay warm as you celebrate the Winter Solstice. Enjoy your Christmas and New Year and stay safe. Blessed Be!

YULE

Also known as Jul, Yuletide, Feill Fionnain, Alban Arthan.
Deities: Frey, Nerthus, Woden, Herne, Oak King, Holly King, Sul, Amaterasu, Isis, Osiris, Apollo.
Colours: Red, green, silver, gold, white.
Incense: Pine, cedar, frankincense and myrrh, cinnamon, orange.
Traditional Motifs: Evergreens, mistletoe, ivy, snowflakes, yule log, gifts, bells, solar disks, candles.

Yule comes from a Nordic word “Iul” meaning “wheel” and is a turning point, a point of change, where the tides of the year turn and begin to flow in the opposite direction. It is the darkest time of the year, the time of the longest night, but there is the promise of the return of light. Holly and mistletoe are often thought of at this time as they symbolise fertility – the mistletoe berries are white, representing the semen of the Horned God, and the holly berries are blood red, symbolising both the menstrual blood of the Goddess.

Evergreen trees also represent youth and freshness, and are symbols of the promise of spring. A Yule custom, still practised at Christmas (the time of Yule in the Northern Hemisphere) is to dress an evergreen tree, and make offerings. Pagans honour the spirit of the tree, and what it represents. The tree may be decorated with appropriate offerings such as fruit, pine cones, jewellery, symbols of the sun, symbols of fertility, etc. The star is put on the top of the tree as a sign of hope, the Goddess rising as the Star of the Sea, such as Isis, Ishtar, Aphrodite.

The God represents the Sun who passed away at Samhain, and will now be reborn after this long night to bring warmth and fertility to the land. The night belongs to the Goddess, and is a night of waiting, through Her pregnancy, for the Child of Promise. The Goddess turns the Wheel of the Year to its starting point for the morning after the longest night, Pagans greet the new Sun and celebrate the waxing year. The rising Sun brings the promise of Spring. It is still along time before the Sun will be strong. The Sun is now the Child of Promise, the young hero God. It is a time of making wishes and hopes for the coming year, and of setting resolutions. From the darkness comes light.

A popular custom at this time is the burning of the Yule log where a portion is saved for protection of the home during the coming year. The log is often decorated with holly and evergreens to symbolise the intertwining of the God and Goddess who are reunited on this day. The traditional roast pig served with an apple in its mouth represents the Goddess in Her dark aspect of Cerridwen, Freya, Astarte or Demeter to whom the pig is a sacred animal. The apple is sacred for it contains life itself, the essence of being, the soul which can be passed from one body to the other when eaten, the Goddess magik of immortality.

Beltane in Southern Hemisphere – Samhain in Northern Hemisphere

Blessed Beltane to all of us in the Southern Hemisphere, we are finally out of lockdown and today is a beautiful warm day. Although it’s not actually Halloween here, we do have trick or treating for the kids and they love it. Blessed Be!

Beltane Festival is held in honour of the god Bel.

In some modern traditions he is also known by the names, Beli, Belar, Balor, or Belenus.

In the myth of many modern traditions of wicca/witchcraft, Beltane marks the appearance of the Horned One, who is the rebirth of the Solar God slain during the Wheel of the Year. He then becomes consort to the Goddess, impregnating her with his seed, and thereby ensuring his own rebirth once again.

Beltane marks the beginning of summer’s half and the pastoral growing season. The word “Beltane” literally means “bright fire”, and refers to the bonfires lit during this season.

It is also a time of beginnings, the beginnings of many new projects.

Beltane is a fertility festival, concerned with Nature enchantments and offerings to wildlings and Elementals.

The return of full-blown fertility is now very evident.

The powers of elves and faeries are growing and will reach their height at the Summer Solstice.

The celts respected faeries, active at this sabbat, and were sure that these Little People would come to the celebration disguised as humans to ask for a part of the fire, which, when freely given, would give the faeries some measure of power over the giver.

Beltane is the cross quarter holiday between Spring Equinox and Summer Solstice it is the time when the abundance of flowers and green is a welcome relief from winters drabness; it was traditionally a day for leaping the Beltane fires, which were lit to honour the sun god, and for celebrating fertility.

Beltane celebrates the blessing between Mother Earth and Father Sky and honours all life.

Both are times when the “veil” between the worlds is thought to be thinnest, and therefore magik can happen, such as visits from faeries or similar other-worldly occurrences.

This is a good time for invoking our spirit guides to help us.

Samhain – Northern Hemisphere

To all in the Northern Hemisphere a blessed Samhain, may you enjoy your Halloween celebrations and stay safe and warm as your weather changes to the cooler months. Blessed Be!

Celebrating Samhain

Article by Selena Fox

As October turns to November, thousands of Witches, Wiccans, Druids, and other Pagans across America, Canada, Europe, and elsewhere observe the sacred time of Samhain. Samhain is a festival of the Dead. Meaning “Summer’s End” and pronounced saah-win or saa-ween, Samhain is a celebration of the end of the harvest and the start of the coldest half of the year. For many practitioners, myself included, Samhain also is the beginning of the spiritual new year.

Explore Samhain Lore, Customs, Chants, Rites

Originating in ancient Europe as a Celtic Fire festival, Samhain is now celebrated worldwide. The timing of contemporary Samhain celebrations varies according to spiritual tradition and geography. Many of us celebrate Samhain over the course of several days and nights, and these extended observances usually include a series of solo rites as well as ceremonies, feasts, and gatherings with family, friends, and spiritual community. In the northern hemisphere, many Pagans celebrate Samhain from sundown on October 31 through November 1. Others hold Samhain celebrations on the nearest weekend or on the Full or New Moon closest to this time. Some Pagans observe Samhain a bit later, or near November 6, to coincide more closely with the astronomical midpoint between Fall Equinox and Winter Solstice. Most Pagans in the southern hemisphere time their Samhain observances to coincide with the middle of their Autumn in late April and early May, rather than at the traditional European time of the holiday.

Samhain also has been known by other names. Some Celtic Wiccans and Druids call it Calan Gaeaf, Calan Gwaf, Kala-Goanv, or Nos Galan Gaeof. In Welsh, it is Nos Cyn Calan Gaual. It also is known as Oie Houney. A medieval book of tales, the Yellow Book of Lecan, reports that common folk called it the “Feast of Mongfind,” the legendary Witch-Queen who married a King of Tara in old Ireland. In the ancient Coligny Calendar, an engraved bronze dating from the first century C.E.and dug up in 1897 in France, Samhain is called Trinouxtion Samonii, or “Three Nights of the End of Summer.” Variant spellings of Samhain include Samain, Samuin, and Samhuinn.

With the growth and spread of Christianity as the dominant religion throughout Europe, Samhain time took on Christian names and guises. All Saints’ Day or All Hallows on November 1 commemorated Christian saints and martyrs. All Souls’ Day on November 2 was a remembrance for all souls of the dead. With the coming of Christian Spaniards to Mexico, the indigenous customs of honoring the dead at this time of year mixed with Roman Catholicism and gave birth to the Day of the Dead, Dia de los Muertos, in early November. Samhain shares the ancient spiritual practice of remembering and paying respects to the Dead with these related religious holidays of Christianity.

Halloween, short for All Hallow’s Eve, is celebrated on and around October 31. Although occurring at the same time of year and having roots in end-of-harvest celebrations of the ancient past, Halloween and Samhain are not the same, but two separate holidays that differ considerably in focus and practice. In contemporary America and elsewhere, Halloween is a secular folk holiday. Like its cousin, Thanksgiving, it is widely and publicly celebrated in homes, schools, and communities, large and small, by people of many paths, ethnic heritages, and worldviews. Furthermore, Halloween has evolved to be both a family-oriented children’s holiday as well as an occasion for those of all ages to creatively express themselves and engage in play in the realm of make-believe and fantasy through costumes, trick-or-treating, storytelling, play-acting, pranks, cathartic scary place visits, and parties.

In contrast, Samhain and its related Christian holiday counterparts continue to be religious in focus and spiritually observed by adherents. Although observances may include merry-making, the honoring of the Dead that is central to Samhain is a serious religious practice rather than a light-hearted make-believe re-enactment. Today’s Pagan Samhain rites, while somber, are benevolent, and, although centered on death, do not involve human or animal sacrifices. Most Samhain rituals are held in private rather than in public.

Samhain’s long association with death and the Dead reflects Nature’s rhythms. In many places, Samhain coincides with the end of the growing season. Vegetation dies back with killing frosts, and therefore, literally, death is in the air. This contributes to the ancient notion that at Samhain, the veil is thin between the world of the living and the realm of the Dead and this facilitates contact and communication. For those who have lost loved ones in the past year, Samhain rituals can be an opportunity to bring closure to grieving and to further adjust to their being in the Otherworld by spiritually communing with them.

There are many ways to celebrate Samhain. More info here and below:

  • Samhain Nature Walk. Take a meditative walk in a natural area near your home. Observe and contemplate the colors, aromas, sounds, and other sensations of the season. Experience yourself as part of the Circle of Life and reflect on death and rebirth as being an important part of Nature. If the location you visit permits, gather some natural objects and upon your return use them to adorn your home.
  • Seasonal Imagery. Decorate your home with Samhain seasonal symbols and the colors of orange and black. Place an Autumnal wreath on your front door. Create displays with pumpkins, cornstalks, gourds, acorns, and apples. Set candles in cauldrons.
  • Ancestors Altar. Gather photographs, heirlooms, and other mementos of deceased family, friends, and companion creatures. Arrange them on a table, dresser, or other surface, along with several votive candles. Kindle the candles in their memory as you call out their names and express well wishes. Thank them for being part of your life. Sit quietly and pay attention to what you experience. Note any messages you receive in your journal. This Ancestors Altar can be created just for Samhain or kept year round.
  • Feast of the Dead. Prepare a Samhain dinner. Include a place setting at your table or at a nearby altar for the Dead. Add an offering of a bit of each beverage being consumed to the cup at that place setting, and to the plate, add a bit of each food served. Invite your ancestors and other deceased loved ones to come and dine with you. To have this as a Samhain Dumb Supper experience, dine in silence. After the feast, place the contents of the plate and cup for the Dead outdoors in a natural location as an offering for the Dead.
  • Ancestor Stories. Learn about family history. Contact one or more older relatives and ask them to share memories of family members now dead. Record them in some way and later write accounts of what they share. Give thanks. Share what you learned and have written with another family member or friend. Add names of those you learned about and wish to honor to your Ancestors Altar.
  • Cemetery Visit. Visit and tend the gravesite of a loved one at a cemetery. Call to mind memories and consider ways the loved one continues to live on within you. Place an offering there such as fresh flowers, dried herbs, or a libation of water.
  • Reflections. Reflect on you and your life over the past year. Review journals, planners, photographs, blogs, and other notations you have created during the past year. Consider how you have grown, accomplishments, challenges, adventures, travels, and learnings. Meditate. Journal about your year in review, your meditation, and your reflections.
  • Renovate. Select an area of your home or life as a focus. Examine it. Re-organize it. Release what is no longer needed. Create a better pattern. Celebrate renewal and transformation.
  • Bonfire Magic. Kindle a bonfire outdoors when possible or kindle flames in a fireplace or a small cauldron. Write down an outmoded habit that you wish to end and cast it into the Samhain flames as you imagine release. Imagine yourself adopting a new, healthier way of being as you move around the fire clockwise.
  • Divinatory Guidance. Using Tarot, Runes, Scrying, or some other method of divination, seek and reflect on guidance for the year to come. Write a summary of your process and messages. Select something appropriate to act upon and do it.
  • Divine Invocations. Honor and call upon the Divine in one or more Sacred Forms associated with Samhain, such as the Crone Goddess and Horned God of Nature. Invite Them to aid you in your remembrance of the Dead and in your understanding of the cycle of life, death, and rebirth. If you have lost loved ones in the past year, ask these Divine Ones to comfort and support you.
  • Transforming Expressions. If you encounter distortions, misinformation, and/or false, negative stereotypes about Paganism and Samhain in the media, contact the source, express your concerns, and share accurate information. Help eradicate derogatory stereotyping with courteous, concise, and intelligent communications.
  • Community Connections. Connect with others. Join in a group ritual in your area. Organize a Samhain potluck in your home. Research old and contemporary Samhain customs in books, periodicals, on-line, and through communications with others. Exchange ideas, information, and celebration experiences. Regardless of whether you practice solo or with others, as part of your festivities, reflect for a time on being part of the vast network of those celebrating Samhain around the world.

Selena Fox is senior minister of Circle Sanctuary, an international Wiccan church and Pagan resource center headquartered in the rolling hills of southwestern Wisconsin, USA. Selena also is a psychotherapist, a minister active in interfaith endeavors, and a guest speaker at conferences, festivals, colleges and universities and other venues. Her writings have appeared in a variety of publications in-print and on-line. More info about her and her endeavors: www.selenafox.com.

Ostara Southern Hemisphere – Mabon Northern Hemisphere

Ostara blessings to us in the Southern Hemisphere, the weather is changing and warming up. We have been in lockdown for months now and will likely be until November, but it’s better to be safe and secure at home. Keep well Blessed Be!

This festival is named after the Anglo-Saxon Goddess Eostre, also known in Old German as Ostara. Little is known about this Goddess except that Her festival was celebrated at the Spring Equinox. She was a Goddess of Fertility and was connected with hares and eggs. She may have been a Goddess of the Dawn. She may also be connected with the Greek Eos and the Roman Aurora, both Dawn Goddesses, and with the Babylonian Ishtar and Phoenician Astarte, both who are Love Goddesses.

The Spring Equinox is a time both of fertility and new life, and of balance and harmony. Light and dark are here in balance, but the light is growing stronger. It is a time of birth, and of manifestation.

The days grow lighter and the Earth grows warmer. At Ostara, seeds may be blessed and planted. Seeds of wisdom, understanding and magikal skills may also be planted. Eggs are used for the creation of talismans, especially for fertility, or ritually eaten. The egg is a symbol of rebirth and its yolk represents the sun, and the white representing the White Goddess. This is a time of both growth and balance, a time to work on balancing yourself.

Ostara is a celebration of birth and new life. You will begin to see shoots of new growth and swelling buds on the trees. Energy is building as the days become warmer. This is the time of the official return of the young Goddess after Her Winter hibernation. The young God has now grown into manhood. It is believed that at Ostara the Goddess and the God consummated their love for one another. From this the Goddess became pregnant with the God to be reborn at Yule.

The Green Man is very predominate at this time of the year. He is a personification of all life that exist deep within Nature and is usually represented as the foliate mask made up of greenery, leaves growing from mouth and nose, and encircling the face as beard and hair. In some pictures He looks savage, ugly or threatening; in others He is benevolent and watchfully protective.

Blessed Be!

MABON in Northern Hemisphere

To all in the Northern Hemisphere, I wish you a blessed Mabon as the weather changes to cooler days. Keep safe and warm Blessed Be!

Mabon is very much like Thanksgiving. Most of the crops have been reaped and abundance is more noticeable than ever! Mabon is the time when we reap the fruits of our labor and lessons, both crops and experiences. It is a time of joy, to celebrate that which is passing (for why should we mourn the beauty of the year or dwindling sunlight?), looking joyously at the experience the year has shared with us. And it is a time to gaze into the bright future. We are reminded once again of the cyclic universe; endings are merely new beginnings.

Since it is the time of dying sun, effort is also made to celebrate the dead with joyous remembrance. Natural energies are aligned towards protection, wealth, prosperity, security, and boosting self-confidence. Any spells or rituals centered around balance and harmony are appropriate.

Also, (from a variation in legend) the Equinox is the day of the year when the god of light, Lugh, is defeated by the god of darkness, Lugh’s twin and alter-ego, Tanist. The night conquers day. The tales state that the Equinox is the only day which Lugh is vulnerable and the possibility of his defeat exists. Lugh stands on the balance (Autumn Equinox-Libra) with one foot on the goat (Winter Solstice-Capricorn) and the other on the cauldron (Summer Solstice-Cancer). He is betrayed by Blodeuwedd, the Virgin (Virgo) and transformed into an Eagle (Scorpio).

Two events occur rapidly with Lugh’s defeat. Tanist, having beaten Lugh, now takes over Lugh’s place both as King of our world and lover to the Goddess Tailltiu. Although Tanist now sits on Lugh’s throne, his official induction does not take place for another six weeks at Samhain, the beginning of Winter, when he becomes the Dark King, the Winter Lord, the Lord of Misrule. He mates with Tailltiu, who conceives, and will give birth nine months later (at the Summer Solstice) to her son, another incarnation of Tanist himself, the Dark Child.